Skip to main content

Conservativism behind poor participation of Gujarat women in non-domestic duties

By Rajiv Shah 
A new National Sample Survey Organisation (NSSO’s) report, “Participation of Women in Specified Activities along with Domestic Duties”, finalized in September 2014, has revealed that a higher percentage of Gujarat women are driven by the conservative socio-religious framework of their families and society compared to most Indian states. Based on the survey it carried out between July 2011 and June 2012, the NSSO report has found that, in the 15+ age, 91.9 per cent of Gujarat’s rural and 94.4 per cent of urban women spend most of the time in domestic duties, which is around the same as the national average of 91.7 and 92.2 per cent, respectively. However, this does not tell the full story.
Of these women identified as being involved domestic duty full time in Gujarat, 54.8 per cent in rural areas and 62.5 per cent in urban areas said they were doing it because there is no other member to carry out the domestic duties. And – and this is worrisome – 18.7 per cent of rural women and 14.6 per cent in urban women said they are doing their domestic duties full time “because of socio-religious constraints.”
What should be even a matter of higher concern for policy makers and activists alike is, the percentage of women citing socio-religious constraints as the reason for spending most of the time in domestic duty is much higher in Gujarat than most major states. An inter-state comparison suggests that a much lower percentage of rural women from 15 out of 20 major states are “constrained” to do domestic duties due to socio-religious constraints. The NSSO does not find the situation in urban areas any different: A much lower percentage of women from 14 out of 20 major states felt “constrained” by socio-religious considerations while doing their domestic work.
Remarkably, just about 3 per cent of rural women in Uttarakhand — followed by 3.8 per cent in Tamil Nadu, 4.6 per cent in Kerala, 5 per cent in Himachal Pradesh, 6.8 per cent in Karnataka, and 7.6 per cent in West Bengal – cited “socio-religious constraint” as the reason full-time involvement in domestic duties. This is against Gujarat’s 18.7 per cent, Haryana’s 18.9 per cent, Odisha’s 19.4 per cent, Punjab’s 28.1 per cent and Uttar Pradesh’s 28.8 per cent rural women citing the same constraint.

Things are not very different for urban women, either. As against Gujarat 14.6 per cent urban women who said socio-religious constraints are the main reason for doing domestic duty full time, the respective percentage for Kerala is 4.3 per cent, Jammu & Kashmir 5.7 per cent, Tamil Nadu, Karnataka and Himachal Pradesh 5.9 per cent each, Uttarakhand 6.9 per cent, and Andhra Pradesh 9.9 per cent. States with higher percentage of urban women than Gujarat citing socio-religious constraint as the main reason for domestic work are just four – Uttar Pradesh 29.9 per cent, Punjab 18.2 per cent, Rajasthan 16.9 per cent and Bihar 15.2 per cent.
A conservative atmosphere would naturally not allow women to do full-time job, either. Thus, Gujarat’s only 16.4 per cent of rural women told the NSSO surveyors that they are willing to accept full-time work — even within the household premises. This is lower than most Indian states except three (Punjab 13.5 per cent, Jammu & Kashmir 14.5 per cent, and Uttar Pradesh 16 per cent). As for the urban areas, Gujarat’s only 23.7 per cent of urban women said they were willing to accept full time work within household premises, which is lower than 12 out of 20 major Indian states.
Coming to the type of domestic work, apart from the routine work, the NSSO report shows, 48.7 per cent of Gujarat’s rural women are involved in “free collection of wood”, 34.4 per cent in the “preparing cow dung cakes”, and 19.3 per cent in bringing water from outside household premises. Only just 4.6 per cent of women are involved in teaching their children. As for the urban areas, apart from the domestic work, 12.6 per cent of women spend time in tailoring and 10.8 per cent in teaching their children.

Comments

TRENDING

Manmade disaster? Infrastructure projects in, around Vadodara caused 'devastating' floods

Counterview Desk  In a letter to local, Gujarat, and Indian authorities, several concerned citizens* have said that there has been devastating flood and waterlogging situation in Vadodara region since Monday 26th August 2024 which was "avoidable", stating, this has happened because of "multiple follies, flaws and fallacies across all levels of governance."

Everyone we meet is a teacher – if we only know how to connect the dots

By Dr Amitav Banerjee, MD*  We observe Teacher's Day on 05 September every year. In my journey from being a student and later a teacher which of course involves being a life-long student, I have come across many teachers who have never entered the portals of a educational institution, in addition to those to whom we pay our respects on Teachers Day.

Labeled as social lending, peer-to-peer system is fundamentally profit-driven

By Bhabani Shankar Nayak  The Sumerian civilisation, one of the earliest known societies, had sophisticated systems of lending, borrowing, credit, and debt. These systems were based on mutual trust and social currency, allowing individuals to engage in economic transactions without the need for physical money or barter. Instead, social bonds and communal trust underpinned these interactions, facilitating trade and the distribution of resources. 

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah*   The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Shared culture 'makes it easy' to talk about Indo-Pak friendship across the border in Punjab

By Sandeep Pandey*  The Socialist Party (India) recently organized a India Pakistan Peace and Friendship March during 9 to 14 August, 2024 from Mansa to Atari-Wagha border in Amritsar District. Since the Modi government has come to power it has become difficult to cross the border otherwise it would have been a march going inside Pakistan as one was organized in 2005 between Delhi and Multan.

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.

Teachers in conflict zones displaying 'extraordinary commitment, courage' in the face of adversity

By Bharat Dogra*  While the devastation of conflict and war zones often draws attention to the tragic loss of life, a less visible yet equally alarming crisis unfolds over time: the disruption of education. This turmoil poses a significant threat to the future prospects of children and their opportunities for growth. 

'Historic': Battling jellyfish stings, fierce tides, Tanvi, mother of two, swam across English channel

By Harsh Thakor*  On June 30, 2024, Tanvi Chavan Deore, a 33-year-old swimmer and mother of two from Nashik, Maharashtra, made headlines by becoming the first Indian mother to successfully swim across the English Channel. This grueling 42-kilometer stretch of water between the UK and France is widely regarded as one of the most challenging swimming feats in the world.