Skip to main content

Socially disadvantaged groups in Gujarat have lower purchasing power than other states

By Jag Jivan*   
Fresh data released by the National Sample Survey Organization (NSSO) in the report “Household Consumer Expenditure across Socio-Economic Groups” have suggested the purchasing power of the three socially disadvantaged groups – scheduled tribes (STs), scheduled castes (SCs) and other backward classes (OBCs) – in Gujarat is considerably less than what prevails in most of the Indian states, especially in the rural areas. Calculated as monthly per capita expenditure (MPCE), purchasing power figures are based on NSSO’s survey in 2011-12. The report was released in February 2015.
In Gujarat’s rural areas, the STs’ average MPCE is Rs 1,155, which is less than 12 out of 20 major Indian states (Punjab, Himachal Pradesh, Kerala, Jammu & Kashmir, Haryana, Uttarakhand, Andhra Pradesh, Karnataka, Assam, Tamil Nadu, Rajasthan and Maharashtra). The SCs’ average MPCE is Rs 1,374, which is less than 11 major states (Kerala, Punjab, Jammu & Kashmir, Haryana, Himachal Pradesh, Andhra Pradesh, Maharashtra, Tamil Nadu, Uttarakhand, Karnataka and Rajasthan). And the OBCs’ average MPCE is Rs 1,582, which is less than 11 major Indian states (Kerala, Punjab, Haryana, Himachal Pradesh, Tamil Nadu, Andhra Pradesh, Jammu & Kashmir, Rajasthan, Maharashtra, Uttarakhand, Karnataka).
The pattern also suggests the obvious detail, that the STs’ purchasing power in rural India, as in Gujarat, is considerably less than the other two disadvantaged groups, SCs and OBCs.
As for “Others” in rural Gujarat – mainly consisting of upper castes – their average MPCE, at Rs 1,988, is found to be not just higher than the three disadvantaged groups. It is also higher than all 20 major states but five – Kerala (Rs 3,156), Punjab (Rs 3,009), Haryana (Rs 2,531), Himachal Pradesh (Rs 2,255), and Rajasthan (Rs 2,119).

The comparative data significantly suggest that all three disadvantaged groups in rural, STs, SCs and OBCs, are worse off than majority of other major states, but this is not the case with upper castes.
As for Gujarat’s urban areas, the pattern is quite different from the one that is prevailing in rural Gujarat. Here, STs’ and OBCs’ MPCE is worse than majority of Indian states, but this is not true for SCs.
Comparative figures suggest that STs’ MPCE in urban Gujarat at Rs 2,014 is less than 12 other states (Haryana, Himachal Pradesh, Punjab, Kerala, Uttarakhand, Andhra Pradesh, West Bengal, Jammu & Kashmir, Rajasthan, Madhya Pradesh, Maharashtra and Jharkhand). This would possibly suggest that tribal migrants in urban areas, mainly working at construction sites, are more ill-paid in Gujarat than most of India.
As for SCs, their MPCE is quite high in urban Gujarat – Rs 2,359 – compared to most of the 20 major states but three (Himachal Pradesh, Maharashtra and Kerala). Presumably, this could be because a big section of Dalits living in the urban areas work in government of semi-government offices, with many of them able to gain from the reservation policy.
Interestingly, the urban Gujarat OBCs’ MPCE – Rs 2,086 – is not only less than that of the SCs but is only a little higher than the STs (Rs 2,014). Also, the urban Gujarat OBCs’ MPCE is lower than 12 other states (Himachal Pradesh, Jammu & Kashmir, Maharashtra, Kerala, Haryana, Tamil Nadu, Karnataka, Punjab, Andhra Pradesh, Assam, West Bengal and Rajasthan).
Those in the “Others” category in urban Gujarat, belonging to the upper castes, evidently, have a much higher MPCE (Rs 2,946) as compared to STs, SCs and OBCs. Yet, it is lower than eight other states– Kerala (Rs 5,376), Haryana (Rs 4,669), Karnataka (Rs 4,378), Maharashtra (Rs 3,699), Himachal Pradesh (Rs 3,329), Punjab (Rs 3,209), Andhra Pradesh Rs (3,080), and Chhattisgarh (Rs 2,980).
---
*Freelance writer

Comments

TRENDING

Was Netaji forced to alter face, die in obscurity in USSR in 1975? Was he so meek?

  By Rajiv Shah   This should sound almost hilarious. Not only did Subhas Chandra Bose not die in a plane crash in Taipei, nor was he the mysterious Gumnami Baba who reportedly passed away on 16 September 1985 in Ayodhya, but we are now told that he actually died in 1975—date unknown—“in oblivion” somewhere in the former Soviet Union. Which city? Moscow? No one seems to know.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Asbestos contamination in children’s products highlights global oversight gaps

By A Representative   A commentary published by the International Ban Asbestos Secretariat (IBAS) has drawn attention to the challenges governments face in responding effectively to global public-health risks. In an article written by Laurie Kazan-Allen and published on March 5, 2026, the author examines how the discovery of asbestos contamination in children’s play products has raised questions about regulatory oversight and international product safety. The article opens by reflecting on lessons from the COVID-19 pandemic, noting that governments in several countries were slow to respond to early warning signs of the crisis. Referring to the experience of the United Kingdom, the author writes that delays in implementing protective measures contributed to “232,112 recorded deaths and over a million people suffering from long Covid.” The commentary uses this example to illustrate what it describes as the dangers of underestimating emerging threats. Attention then turns...

India’s green energy push faces talent crunch amidst record growth at 16% CAGR

By Jag Jivan*  A new study by a top consulting firm has found that India’s cleantech sector is entering a decisive growth phase, with strong policy backing, record capacity additions and surging investor interest, but facing mounting pressure on talent supply and rising compensation costs .

The kitchen as prison: A feminist elegy for domestic slavery

By Garima Srivastava* Kumar Ambuj stands as one of the most incisive voices in contemporary Hindi poetry. His work, stripped of ornamentation, speaks directly to the lived realities of India’s marginalized—women, the rural poor, and those crushed under invisible forms of violence. His celebrated poem “Women Who Cook” (Khānā Banātī Striyāṃ) is not merely about food preparation; it is a searing indictment of patriarchal domestic structures that reduce women’s existence to endless, unpaid labour.

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Beyond sattvik: Purity, caste and the politics of the Indian kitchen

By Rajiv Shah   A few week ago, I was forwarded an article that appeared in the British weekly The Economist . Titled “Caste and cuisine: From honeycomb curry to blood fry: India’s ‘untouchable’ cooking”, it took me back to what I had blogged about what was called a “ sattvik food festival”, an annual event organised by former Indian Institute of Management-Ahmedabad professor Anil Gupta.