Skip to main content

Modi govt's cash transfer policy is "experiment on the poor", is "hardly an encouraging sign": Deaton

By A Representative
Nobel Prize winner in economics Angus Deaton has suggested that the Government of India’s cash transfer policy, which would require transfer of money to individual bank account holders receiving government subsidy, hasn’t been properly thought out, terming it as an “experiment on the poor”.
Deaton is said to be close to the school of thought in economics represented by another Nobel laureate Amartya Sen, who believes affirmative policies for poor are key to sustainable growth, something the present NDA government is refusing to agree with. Sen is a known critic of Prime Minister Narendra Modi.
Giving his insight into India for the first time after the announcement of Nobel prize in economics, Deaton, who is professor economics at Princeton University, has termed cash transfer as one of the “experiments … done on the poor, and not by the poor”, underlining that it is “hardly an encouraging signal”.
Deaton says, the Government of India’s cash transfer policy replacing public distribution system (PDS) with cash transfer only seeks to provide “technical solutions to political problems.” Modi’s year-old Jan Dhan project, to make every individual have a bank account holder is known to be the means to ensure that cash transfer is successful.
According to Deaton, “If we want to think about using cash transfers instead of the PDS, we have to consider all of the subsequent changes, what would happen to procurement and storage, and what would happen to the free market prices of grains.”
He underlines, “An experiment can be useful for part of this, but only a part, and without all the parts we cannot judge what to do. I worry too that experiments are technical solutions to political problems, that really ought to be decided by democratic discussion; that experiments are often done on the poor and not by the poor is hardly an encouraging sign.”
Thanking Nobel committee for highlighting the work that he and his collaborators have done on India while declaring his name for Nobel Prize, Deaton argues in favour of “high quality, open, transparent, and uncensored data are needed to support democracy”.
This he says, is particularly important because there is a big “threat” to India’s “famous National Sample Surveys (NSS) to measure poverty”, which provides the much-needed check on government data. Saying that NSS has its pitfalls, the economist believes, there is also a need to “an enormous discrepancy between the National Accounts Statistics (NAS) and the (NSS) surveys.”
According to Deaton, what is distressing is, “over the years that critics of the (NSS) surveys have got a lot more attention than critics of the growth measures.” Arguing for the need to change focus from growth statistics to consumption statistics, which is what NSS does, he wonders, “Perhaps no one wants to risk a change that will diminish India’s spectacular (at least as measured) rate of growth?”
Pointing out that “poverty is more than lack of money”, which is what his work with Jean Drèze, a well-known Amartya Sent protagonist, has documented, Deaton says, there is a need to look deeper into “the improving, but still dreadful, state of nutrition in India.”
Approvingly quoting former Prime Minister Manmohan Singh calling stunting among Indian children a “national shame”, Deaton says, “Our work highlighted that malnutrition is not just about a lack of calories, and certainly not about a lack of cereal calories, but is more about the lack of variety in the diet – the absence of things like leafy vegetables, eggs, and fruit.”
“It is also crucially linked to inadequate sanitation, to the fact that women often do not get enough to eat when they are pregnant, and to (in many areas) poor maternal and infant health services”, he adds.
Coming to the issues of inequality, Deaton says, there is also a need to look into “the threat that extreme inequality poses to democracy”, insisting on the need to look beyond how consumption patterns of some “look like those of Americans or Western Europeans”, with not a few have becoming “fabulously rich”.
Pointing out that while poor people can think that, given new opportunities, education and luck, their sons and daughters can prosper, too, Deaton warns: “But there are also terrible dangers of inequality, if those who have escaped from destitution use their wealth to block those who are still imprisoned by it.”

Comments

TRENDING

The golden crop: How turmeric is transforming women's lives in tribal India

By Vikas Meshram*   When the lush green fields of turmeric sway in the tribal belt of southern Rajasthan, Madhya Pradesh, and Gujarat, it is not merely a spice crop — it is the golden glow of self-reliance. In villages where even basic spices once had to be bought from the market, the very soil today is yielding a prosperity that has transformed the lives of thousands of families. At the heart of this transformation is the initiative of Vaagdhara, which has linked turmeric with livelihoods, nutrition, and village self-governance — gram swaraj.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.

Buddhist shrines were 'massively destroyed' by Brahmanical rulers: Historian DN Jha

Nalanda mahavihara By Rajiv Shah  Prominent historian DN Jha, an expert in India's ancient and medieval past, in his new book , "Against the Grain: Notes on Identity, Intolerance and History", in a sharp critique of "Hindutva ideologues", who look at the ancient period of Indian history as "a golden age marked by social harmony, devoid of any religious violence", has said, "Demolition and desecration of rival religious establishments, and the appropriation of their idols, was not uncommon in India before the advent of Islam".

Authoritarian destruction of the public sphere in Ecuador: Trumpism in action?

By Pilar Troya Fernández  The situation in Ecuador under Daniel Noboa's government is one of authoritarianism advancing on several fronts simultaneously to consolidate neoliberalism and total submission to the US international agenda. These are not isolated measures, but rather a coordinated strategy that combines job insecurity, the dismantling of the welfare state, unrestricted access to mining, the continuation of oil exploitation without environmental considerations, the centralization of power through the financial suffocation of local governments, and the systematic criminalization of all forms of opposition and popular organization.

Echoes of Vietnam and Chile: The devastating cost of the I-A Axis in Iran

​ By Ram Puniyani  ​The recent joint military actions by Israel and the United States against Iran have been devastating. Like all wars, this conflict is brutal to its core, leaving a trail of human suffering in its wake. The stated pretext for this aggression—the brutality of the Ayatollah Khamenei regime and its nuclear ambitions—clashes sharply with the reality of the diplomatic landscape. Iran had expressed a willingness to remain at the negotiating table, signaling a readiness to concede points emerging from dialogue. 

False claim? What Venezuela is witnessing is not surrender but a tactical retreat

By Manolo De Los Santos  The early morning hours of January 3, 2026, marked an inflection point in Venezuela and Latin America’s centuries-long struggle for self-determination and independence. Operation Absolute Resolve, ordered by the Trump administration, constituted the most brutal and direct military assault on a sovereign state in the region in recent memory. In a shocking operation that left hundreds dead, President Nicolás Maduro and First Lady Cilia Flores were illegally kidnapped from Venezuelan soil and transported to the United States, where they now face fabricated charges in a New York federal detention facility. In the two months since this act of war, a torrent of speculation has emerged from so-called experts and pundits across the political spectrum. This has followed three main lines: One . The operation’s success indicated treason at the highest levels of the Bolivarian Revolution. Two . Acting President Delcy Rodríguez and the remaining leadership have abandone...

The selective memory of a violent city: Uttam Nagar and the invisible victims of Delhi

By Sunil Kumar*  Hundreds of murders take place in Delhi every year, yet only a few incidents become topics of nationwide discussion. The question is: why does this happen? Today, the incident in Uttam Nagar has become the centre of national debate. A 26-year-old man, Tarun Kumar, was killed following a dispute that reportedly began after a balloon hit a small child. In several colonies of Delhi, slogans such as “Jai Shri Ram” and “Vande Mataram” are being raised while demanding the death penalty for Tarun’s killers. As a result, nearly 50,000 residents of Hastsal JJ Colony are now living in what resembles a state of confinement. 

The price of silence: Why Modi won’t follow Shastri, appeal for sacrifice

By Arundhati Dhuru, Sandeep Pandey*  ​In 1965, as India grappled with war and a crippling food crisis, Prime Minister Lal Bahadur Shastri faced a United States that used wheat shipments under the PL-480 agreement as a lever to dictate Indian foreign policy. Shastri’s response remains legendary: he appealed to the nation to skip one meal a day. Millions of middle-class households complied, choosing temporary hunger over the sacrifice of national dignity. Today, India faces a modern equivalent in the energy sector, yet the leadership’s response stands in stark contrast to that era of self-reliance.

Love letters in a lifelong war: Babusha Kohli’s resistance in verse

By Ravi Ranjan*  “War does not determine who is right—only who is left.” Bertrand Russell’s words echo hauntingly in our times, and few contemporary Hindi poets embody this truth as profoundly as Babusha Kohli. Emerging from Jabalpur, Madhya Pradesh, Kohli has carved a unique space in literature by weaving together tenderness, protest, and philosophy across poetry, prose, and cinema. Her work is not merely artistic expression—it is resistance, refuge, and a call for peace.