Skip to main content

Credibility crisis: India's top institutes increasingly turn inefficient with ripple effect down to the bottom

By Pushkar Raj*
The credibility of India’s top institutions has lately suffered, affecting governance and democracy in the country. Its strong indication came in the form of the impeachment motion against the chief justice of India which was rejected by the vice-president and was subsequently challenged in the highest Court.
When the case challenging legality of the vice president’s action came before the court, the petitioner sought clarification on the bench hearing the case expecting that the chief justice could not pick and choose judges (bench) that heard his own case. But the court refused to give explanation, meaning that the court would not follow the first principle of justice in its own conduct that one cannot be a judge in his/her own case. It is logical that such a court could not be expected to deliver justice fairly and therefore the petition was withdrawn.
It is a crucial self -goal, akin to a sabotage from within putting question marks on the highest court’s ability to enforce the constitution fairly, thus damaging democracy in the country.
But it is not only the Supreme Court that has failed to inspire confidence, even the parliament of India has failed to discuss, debate, moderate and legislate on urgent public issues. For instance, the Lok Sabha functioned for only 33. 6 hours in 28 days during recent budget session passing two bills in 14 minutes. It passed the annual budget for the nation without discussion and the speaker of house disallowed to take up a no confidence motion against the government.
In a cabinet system of government, it is the Prime Minister’s duty to conduct the proceedings of parliament with the help of his/ her cabinet. However, the present prime minister took little interest in doing so, instead after the washout of the parliament session, he observed a day’s fast with his cabinet colleagues and cleared his conscience. It is like sinning to national loss and bathing to personal purity, adding little value to the highest executive office of the country.
The Reserve Bank of India sets the monetary policy of the country but it took merely a day to approve government’s advice on demonetisation without giving thought on its rationale or how it would handle post-demonetisation situation. Consequently, 99 per cent currency came back at the cost of more than a hundred human lives and huge loss to nation as economy slowed down due to unavailability of currency in a cash dependent system.
For democracy to function, election commission must be beyond reproach. However, election commission sullied its image by its conduct during the Gujarat election postponing election dates against norms and by disqualifying AAP legislatures of Delhi assembly without giving them a fair hearing thus inviting Delhi high courts criticism that struck down its decision.
Inefficient and self-perpetuating institutions at top have a ripple effect down to bottom. For example, the Chennai High Court could not decide on the case of disqualification of 18 legislators for five months, causing a government to continue in the office that might be found to be functioning illegally for all these months. It finally delivered a split verdict recently lingering the matter indefinitely, more in line with other high courts across the country where 4.2 million cases are waiting to be heard.
Similarly, the state assemblies of UP, Gujarat and Rajasthan functioned for 17, 25 and 33 days in 2017, and the latter passed a legislation granting a 'former chief minister' an official bungalow with 9 employees for life , under the patronage of sitting Chief minister who hopes to become a 'former chief minister' soon as election are due shortly in the state.
The institutions are the last resort of the people for getting justice in a democratic society. If they are unable to do so because the institutions are weak, self-perpetuating, unaccountable and politically influenced, then democracy becomes a farce and the leader who presides over such a spectacle is judged by the history harshly, be it Indira Gandhi or Narender Modi.
In this context, learning from history is useful. India’s first prime minister, Pandit Nehru is revered largely because he built, nurtured and respected institutions that, he recognised, outlast individuals who, howsoever popular or clever, are merely slaves of time in a democracy.
---
*Melbourne based researcher and author, former national general secretary, People's Union for Civil Liberties ​

Comments

Uma said…
Just looking at the picture of Sinha felicitating those accused of lynching and justifying this by saying they are innocent until proved guilty is sickening. What about the victims? Weren't they held guilty without being given the chance to prove themselves innocent?

TRENDING

Amidst climate of hate, none cares to remember VP Singh, not even his family

By Vidya Bhushan Rawat*   It was former Prime Minister Vishwanath Pratap Singh's birthday on June 25. He would have turned 93 on this day. A man of great idealism and conviction, VP changed the politics of power in India that became more inclusive in terms of participation and representation of the marginalised in our highest decision making bodies. 

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah*   The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will official Modi invitation to Pope include itinerary of meeting Manipur Christians, too?

  By Fr Cedric Prakash SJ*  Few will not remember Judas Iscariot and the role he played in the betrayal of Jesus! For those who don’t know or don’t remember, these passages from Sacred Scripture will help put things in perspective: "And while they were eating, he said, 'Truly I tell you, one of you will betray me.' They were very sad and began to say to him one after the other, 'Surely you don’t mean me, Lord?' Jesus replied, 'The one who has dipped his hand into the bowl with me will betray from Sacred Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.' Then Judas, the one who would betray him, said, 'Surely you don’t mean me, Rabbi?' Jesus answered, 'You have said so.'  (Mt. 26: 21-25)

Manipur's Meira Paibis: Inter-sectional activism, regional bias, media misconstruction

By Biswanath Sinha*  The women led movement in India is a diverse and multifaceted phenomenon that reflects the country's vast cultural, social, and political landscape. One of the most distinctive and influential women's organizations in this tapestry is the Meira Paibi of Manipur. Known as the "torchbearers," Meira (lights/torch) Paibi (holder/bearer) carved out a unique space in the annals of women's activism in India.

RSS supremo Deoras 'supported' Emergency, but Indira, Sanjay Gandhi 'didn't respond'

Indira Gandhi, Balasaheb Deoras By Shamsul Islam* National Emergency was imposed on the country by then Prime Minister Indira Gandhi on June 25-26, 1975, and it lasted for 19 months. This period is considered as ''dark times' for Indian democratic polity. Indira Gandhi claimed that due to Jaiprakash Narayan's call to the armed forces to disobey the 'illegal' orders of Congress rulers had created a situation of anarchy and there was danger to the existence of Indian Republic so there was no alternative but to impose Emergency under article 352 of the Constitution.

Options before social scientists in neo-liberal set-up having majoritarian face

By Vidyut Joshi*  Social sciences emerged at the onset of the Enlightenment age. Immanuel Kant proclaimed that henceforth the central theme of discourse in philosophy will be human beings and not God. Since then, the relationship between ‘me’ and ‘the other’ has become a central theme of intellectual endeavour. Now, me and other relationships have three forms: conflict, competition and cooperation or harmony.

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.