Skip to main content

Eradicating manual scavenging requires multi-pronged strategy, a nationwide campaign

Kaushal Khatri* 

Manual scavenging, the practice of manually cleaning and removing human excreta from dry latrines and sewers, has been an unfortunate reality in India for centuries. This dehumanizing practice persists despite being outlawed in 1993 under the Employment of Manual Scavengers and Construction of Dry Latrines (Prohibition) Act.
The majority of manual scavengers are Dalits, who occupy the lowest rung of India's caste hierarchy. They are compelled by their economic and social status to take up this hazardous and degrading occupation. Estimates suggest there are still hundreds of thousands of manual scavengers across the country, over 90% of whom are Dalit women.
The persistence of manual scavenging is a testament to the deep-rooted caste discrimination in Indian society. Caste determines social status and limits access to resources, education, and employment opportunities. Dalits have been forced into menial occupations like manual scavenging due to systemic oppression over centuries. Many manual scavenging jobs are passed down through generations, trapping entire families in this cycle of poverty and indignity.
Manual scavengers have to physically enter sewers and septic tanks to clear blockages and clean excreta using rudimentary tools and often without protective gear. This exposes them to harmful gases, human waste, injuries from broken glass and needles, and a constant risk of asphyxiation. A shocking 500-600 manual scavengers reportedly die every year from suffocation while cleaning sewers and septic tanks.
Despite the efforts of activists and nonprofit organizations, manual scavenging continues due to administrative apathy and a lack of rehabilitation for scavengers. The 1993 Act prohibited the employment of manual scavengers by prescribing penalties for violation. However, the law has failed to eradicate the practice as many scavengers are unaware of their rights or afraid to lose their livelihood.
State governments have been slow to identify and rehabilitate manual scavengers. The Self Employment Scheme for Rehabilitation of Manual Scavengers launched in 2007, aims to provide alternative livelihoods through skill development and financial assistance. However, a 2011 government survey found over 26,000 manual scavengers across India had not received any assistance.
In 2013, the Prohibition of Employment as Manual Scavengers and their Rehabilitation Act was passed to reinforce the previous law and expand rehabilitation measures. State governments are required to survey and identify manual scavengers for providing skill training, financial aid, and public employment. However, the implementation has been inadequate.
In 2017, a landmark judgement by the Supreme Court directed states to fully implement welfare measures and take proactive steps to eliminate manual scavenging. The court criticized government authorities' indifferent attitude and failure to stop manual scavenging. Nonetheless, ending this abhorrent practice requires a collaborative effort between multiple stakeholders at all levels.
Eradicating manual scavenging requires a multi-pronged strategy -- a nationwide awareness campaign to make people aware of the inhumanity of this practice and the rights of scavengers; strict enforcement of existing laws and monitoring of sewage treatment systems to employ only mechanical cleaning; and, most importantly, providing alternate dignified employment for scavengers through coaching, vocational training, easy loans, and subsidies.
The Covid-19 pandemic has magnified the risks associated with manual scavenging. States must ensure proper protective equipment for scavengers handling medical and hazardous waste and rehabilitate them on priority. Dalit rights organizations have a major role to play in organizing, empowering, and demanding justice for scavengers.
Ending manual scavenging for good requires laws and government programs, and a radical social transformation. The caste system that deems fellow humans "untouchable" based on their birth has no place in a modern democracy. India cannot become a global power clinging to primitive and brutal customs like manual scavenging. As a society, we need to introspect and recognize that manual scavengers' human rights and dignity matter. It is imperative that we break the cycle by expanding access to education, resources, and opportunities. Only then can we build a just, equitable, and inclusive society.
---
*Student of IIM Ahmedabad

Comments

TRENDING

Loktantra Bachao Abhiyan raises concerns over Jharkhand Adivasis' plight in Assam, BJP policies

By Our Representative  The Loktantra Bachao Abhiyan (Save Democracy Campaign) has issued a pressing call to protect Adivasi rights in Jharkhand, highlighting serious concerns over the treatment of Jharkhandi Adivasis in Assam. During a press conference in Ranchi on November 9, representatives from Assam, Chhattisgarh, and Madhya Pradesh criticized the current approach of BJP-led governments in these states, arguing it has exacerbated Adivasi struggles for rights, land, and cultural preservation.

Promoting love or instilling hate and fear: Why is RSS seeking a meeting with Rahul Gandhi?

By Ram Puniyani*  India's anti-colonial struggle was marked by a diverse range of social movements, one of the most significant being Hindu-Muslim unity and the emergence of a unified Indian identity among people of all religions. The nationalist, anti-colonial movement championed this unity, best embodied by Mahatma Gandhi, who ultimately gave his life for this cause. Gandhi once wrote, “The union that we want is not a patched-up thing but a union of hearts... Swaraj (self-rule) for India must be an impossible dream without an indissoluble union between the Hindus and Muslims of India. It must not be a mere truce... It must be a partnership between equals, each respecting the religion of the other.”

A Marxist intellectual who dwelt into complex areas of the Indian socio-political landscape

By Harsh Thakor*  Professor Manoranjan Mohanty has been a dedicated advocate for human rights over five decades. His work as a scholar and activist has supported revolutionary democratic movements, navigating complex areas of the Indian socio-political landscape. His balanced, non-partisan approach to human rights and social justice has made his books essential resources for advocates of democracy.

Right-arm fast bowler who helped West Indies shape arguably greatest Test team in cricket history

By Harsh Thakor*  Malcolm Marshall redefined what it meant to be a right-arm fast bowler, challenging the traditional laws of biomechanics with his unique skill. As we remember his 25th death anniversary on November 4th, we reflect on the legacy he left behind after his untimely death from colon cancer. For a significant part of his career, Marshall was considered one of the fastest and most formidable bowlers in the world, helping to shape the West Indies into arguably the greatest Test team in cricket history.

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah  The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Will Left victory in Sri Lanka deliver economic sovereignty plan, go beyond 'tired' IMF agenda?

By Atul Chandra, Vijay Prashad*  On September 22, 2024, the Sri Lankan election authority announced that Anura Kumara Dissanayake of the Janatha Vimukthi Peramuna (JVP)-led National People’s Power (NPP) alliance won the presidential election. Dissanayake, who has been the leader of the left-wing JVP since 2014, defeated 37 other candidates, including the incumbent president Ranil Wickremesinghe of the United National Party (UNP) and his closest challenger Sajith Premadasa of the Samagi Jana Balawegaya. 

Unlike other revolutionaries, Hindutva icon wrote 5 mercy petitions to British masters

By Shamsul Islam*  The Hindutva icon VD Savarkar of the RSS-BJP rulers of India submitted not one, two,or three but five mercy petitions to the British masters! Savarkarites argue: “There are no evidences to prove that Savarkar collaborated with the British for his release from jail. In fact, his appeal for release was a ruse. He was well aware of the political developments outside and wanted to be part of it. So he kept requesting for his release. But the British authorities did not trust him a bit” (YD Phadke, ‘A complex Hero’, "The Indian Expres"s, August 31, 2004)

Outreach programme in medical education: Band-aids for compound fractures

By Amitav Banerjee, MD*  Recently, the National Medical Commission (NMC) of India, introduced two curricular changes in medical education, both at the undergraduate and the postgraduate levels, ostensibly to offer opportunities for quality medical education and to improve health care accessibility among the underserved rural and urban population.

Will Bangladesh go Egypt way, where military ruler is in power for a decade?

By Vijay Prashad*  The day after former Bangladeshi Prime Minister Sheikh Hasina left Dhaka, I was on the phone with a friend who had spent some time on the streets that day. He told me about the atmosphere in Dhaka, how people with little previous political experience had joined in the large protests alongside the students—who seemed to be leading the agitation. I asked him about the political infrastructure of the students and about their political orientation. He said that the protests seemed well-organized and that the students had escalated their demands from an end to certain quotas for government jobs to an end to the government of Sheikh Hasina. Even hours before she left the country, it did not seem that this would be the outcome.