Skip to main content

Rights of pastoralists amidst challenges for rearing sheep and generational shifts

Zonal level convention on challenges faced by pastoral communities in Eastern India: A note on the two day meet in Ranchi:
***
Two-day zonal convention on “Rights of Pastoral Community” under the theme “Sheepherders as Climate Justice Activists!” concluded at the Press Club in Ranchi. SAMVAD, a grassroots civil society organization and ActionAid Association organized the meeting to highlight the unique challenges pastoral communities face in Eastern India.
Esteemed speakers, including members of pastoral communities, government officials and subject experts, convened to discuss and debate the invaluable experiences and multifaceted challenges pastoralists face. These discussions aimed to chart a path towards solutions tailored to the unique needs of these communities.
Shankar Bhagat, a pastoralist from Raniganj, West Bengal, highlighted his challenges in sheep rearing and the generational shift in preferences, as the youth are less inclined to engage in pastoralism. Abhimanyu Bhagat from the same region emphasized the shortage and inadequacy of government incentives and how economic hardship forced some pastoralists to abandon their traditional work. Sabar M Debasi, a pastoralist from Rajasthan, also shared his challenging first-hand experiences as a sheepherder.
Sandeep Chachra, Executive Director of ActionAid Association, shared alarming statistics concerning grazing lands. “Over the last 15 years, grazing lands have been diminished by 31 per cent,” he disclosed. Climate change is a driving force behind these changes, creating disparities for livestock and affecting market conditions. Sandeep highlighted the challenging reality that pastoral communities face as climate justice advocates and the need for collaborative efforts to address this. He reiterated the aspiration to extend the reach of this initiative to the village level across states, as well as the need to involve youth in the process.
Ghanshyam, Director of SAMVAD, Jharkhand, brought attention to the community-oriented features of pastoralism. He asserted that “pasture is not a caste; it is a community with collective feelings and living patterns. These communities operated based on scientific principles that deserve understanding, recognition and documentation.” Ghanshyam’s words remind us of the rich cultural fabric that pastoralists contribute to society.
Sudhir Pal, an activist specializing in animal husbandry, took the stage to emphasize the significant challenge of pastoralists’ invisibility within policy-making circles. His words drew attention to the unfortunate consequences of this neglect: the lack of policy interventions that could uplift and support pastoral communities. His statement resonated as a stark reminder that pastoralists often find themselves overlooked in policy discussion and formulation. Sudhir’s assertion serves as a call to action for policymakers, urging them to acknowledge the vital role of pastoralists and the urgent need for targeted interventions to empower and uplift these communities.
Ms C. Thakur, Research Scholar, shared key findings from her study on pastoral communities, poised to shape the discourse around the communities’ challenges and rights. Her dedication to capturing the essence of pastoralism contributes significantly to fostering awareness and informed dialogue on these vital topics.
Debabrat Patra, Zonal Director, East Zone, ActionAid Association, underscored the significance of pastoral communities’ contributions to the ecosystem. He shed light on how pastoral communities enhance soil productivity through their livestock’s manure, emphasizing pastoralists' vital role in maintaining the genetic diversity of approximately 50 million livestock under their care. Debabrat remarked that by safeguarding pastoral communities and recognizing their essential contributions, we are equipping ourselves to combat climate change more effectively.
Saurabh Kumar, Regional Manager of ActionAid Association, leading work in Bihar, Jharkhand and Chhattisgarh, emphasized the pressing need to balance environmental conservation efforts with the space required for pastoralists’ livelihoods. In his poignant words, “We can make an elephant corridor – a passage marked by the government to allow the passage of elephants, but we must also ensure adequate space for livestock and the people caring for them.”
India is home to a thriving community of pastoralists whose lifestyles represent one of the oldest and most sustainable systems. These herders practice mobility, moving their livestock from one climatic region to another every year in search of adequate food, suitable pastures and grasslands. Livestock rearing yields essential resources such as milk, meat, leather and wool, with the latter often being exported. Remarkably, women pastoralists play a pivotal role in collecting sheep’s wool for producing warm clothing and blankets. Additionally, pastoralists contribute significantly to conserving biodiversity and maintaining domestic animal diversity.
In the eastern Indian states of Bihar, Jharkhand, Odisha, Chhattisgarh and West Bengal, more than 2.5 million people from diverse communities rely on sheep rearing to sustain their livelihoods. These nomadic pastoralists traverse with their animals, encountering challenges such as limited resources, shifting climatic conditions, and restrictions on entering forest and grazing lands. Furthermore, pastoral communities are not uniform and experience a myriad of identifications in the state as they are not officially recognized as “pastoralists” by the government. In some states, they are recognized as scheduled castes, while in others, they are deemed as other backward classes. They are marginalized communities with difficulty accessing basic amenities such as drinking water, shelter, medicine, education and health services. As nomadic, they also face problems accessing social security and other entitlement services. Furthermore, pastoralists do not receive grazing rights under the Forest Rights Act, and government veterinary services often do not reach migratory communities.
It was in recognition of the diversity within pastoral communities and the pressing need to make them the true custodians of ecological justice that SAMVAD and ActionAid Association hosted the Zonal Level Convention.

Comments

TRENDING

Will official Modi invitation to Pope include itinerary of meeting Manipur Christians, too?

  By Fr Cedric Prakash SJ*  Few will not remember Judas Iscariot and the role he played in the betrayal of Jesus! For those who don’t know or don’t remember, these passages from Sacred Scripture will help put things in perspective: "And while they were eating, he said, 'Truly I tell you, one of you will betray me.' They were very sad and began to say to him one after the other, 'Surely you don’t mean me, Lord?' Jesus replied, 'The one who has dipped his hand into the bowl with me will betray from Sacred Son of Man will go just as it is written about him. But woe to that man who betrays the Son of Man! It would be better for him if he had not been born.' Then Judas, the one who would betray him, said, 'Surely you don’t mean me, Rabbi?' Jesus answered, 'You have said so.'  (Mt. 26: 21-25)

RSS supremo Deoras 'supported' Emergency, but Indira, Sanjay Gandhi 'didn't respond'

Indira Gandhi, Balasaheb Deoras By Shamsul Islam* National Emergency was imposed on the country by then Prime Minister Indira Gandhi on June 25-26, 1975, and it lasted for 19 months. This period is considered as ''dark times' for Indian democratic polity. Indira Gandhi claimed that due to Jaiprakash Narayan's call to the armed forces to disobey the 'illegal' orders of Congress rulers had created a situation of anarchy and there was danger to the existence of Indian Republic so there was no alternative but to impose Emergency under article 352 of the Constitution.

Amidst climate of hate, none cares to remember VP Singh, not even his family

By Vidya Bhushan Rawat*   It was former Prime Minister Vishwanath Pratap Singh's birthday on June 25. He would have turned 93 on this day. A man of great idealism and conviction, VP changed the politics of power in India that became more inclusive in terms of participation and representation of the marginalised in our highest decision making bodies. 

A Hindu alternative to Valentine's Day? 'Shiv-Parvati was first love marriage in Universe'

By Rajiv Shah*   The other day, I was searching on Google a quote on Maha Shivratri which I wanted to send to someone, a confirmed Shiv Bhakt, quite close to me -- with an underlying message to act positively instead of being negative. On top of the search, I chanced upon an article in, imagine!, a Nashik Corporation site which offered me something very unusual. 

Manipur's Meira Paibis: Inter-sectional activism, regional bias, media misconstruction

By Biswanath Sinha*  The women led movement in India is a diverse and multifaceted phenomenon that reflects the country's vast cultural, social, and political landscape. One of the most distinctive and influential women's organizations in this tapestry is the Meira Paibi of Manipur. Known as the "torchbearers," Meira (lights/torch) Paibi (holder/bearer) carved out a unique space in the annals of women's activism in India.

Architects, planners, designers discuss impact of climate change on infrastructure

By Dr Mansee Bal Bhargava*  The School of Architecture and Planning at the Woxsen University, Telengana, organized a conference on Architecture & Design of Built Environment (ADoBE) on 6-7th June 2024 at the Indian Institute of Technology, IIT-Hyderabad. The larger theme of the ADoBE’24 pivoted on ‘Cities Embracing Inclusivity’. 

Swami Vivekananda's views on caste and sexuality were 'painfully' regressive

By Bhaskar Sur* Swami Vivekananda now belongs more to the modern Hindu mythology than reality. It makes a daunting job to discover the real human being who knew unemployment, humiliation of losing a teaching job for 'incompetence', longed in vain for the bliss of a happy conjugal life only to suffer the consequent frustration.